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Kessler, Rainer

Prof. Dr. Rainer Kessler lehrt Altes Testament an der Universität Marburg.

Amos</a>

Amos

This commentary approaches the book of Amos as it is transmitted in the Hebrew Bible: as a collection of the words of a prophet who emerged in the eighth century BCE to proclaim the Kingdom of Israel=s end because of the social and cultic offences of its upper class, but which nonetheless ultimately pronounced a secure future in overwhelming wellness to the catastrophe=s survivors from Judah and Israel.

Amos</a>

Amos

This commentary interprets the book of Amos as handed down in the Hebrew Bible: as a collection of the words of a prophet who emerges in the eighth century BCE and proclaims the end of the kingdom of Israel due to the social and ritual transgressions of its upper class, but in the end announces a safe future in abundant prosperity for survivors of the catastrophe from Judah and Israel.

Amos</a>

Amos

This commentary interprets the book of Amos as handed down in the Hebrew Bible: as a collection of the words of a prophet who emerges in the eighth century BCE and proclaims the end of the kingdom of Israel due to the social and ritual transgressions of its upper class, but in the end announces a safe future in abundant prosperity for survivors of the catastrophe from Judah and Israel.

Amos</a>

Amos

This commentary interprets the book of Amos as handed down in the Hebrew Bible: as a collection of the words of a prophet who emerges in the eighth century BCE and proclaims the end of the kingdom of Israel due to the social and ritual transgressions of its upper class, but in the end announces a safe future in abundant prosperity for survivors of the catastrophe from Judah and Israel.