World Histories of Crime, Culture and Violence

This book focuses on the history of the provision of legal aid and legal assistance to the poor in the nineteenth and twentieth centuries in eight different countries. It is the first such book to bring together historical work on legal aid in a comparative perspective, and allows readers to analogise and contrast historical narratives about free legal aid across countries. Legal aid developed as a result of industrialisation, urbanization, immigration, the rise of philanthropy, and what were viewed as new legal problems. Closely related, was the growing professionalisation of lawyers and the question of what duties lawyers owed society to perform free work. Yet, legal aid providers in many countries included lay women and men, leading at times to tensions with the bar. Furthermore, legal aid often became deeply politicized, creating dramatic conflicts concerning the rights of the poor to have equal access to justice.

This Palgrave Pivot examines the history of the largely urban offence once known as vitriol throwing because the substance most commonly used was strong sulphuric acid, oil of vitriol. A relatively rare form of assault, it was motivated largely by revenge or jealousy and, because it was specifically designed to blind and mutilate, commonly targeted the victim’s face. The incidence of what was thus widely acknowledged to be an exceptionally cruel crime plateaued in the period 1850–1930 amid a sometimes surprisingly lenient legal response, before declining as a result of post-war social changes. In examining the factors that influenced both the crime and its punishment, the book makes an important contribution to criminal justice history by illuminating the role of gender, law and emotion from the perspective of both victim and perpetrator.

Suicide by Proxy became a major societal problem after 1650. Suicidal people committed capital crimes with the explicit goal of “earning” their executions, as a short-cut to their salvation. Desiring to die repentantly at the hands of divinely-instituted government, perpetrators hoped to escape eternal damnation that befell direct suicides. Kathy Stuart shows how this crime emerged as an unintended consequence of aggressive social disciplining campaigns by confessional states. Paradoxically, suicide by proxy exposed the limits of early modern state power, as governments struggled unsuccessfully to suppress the tactic. Some perpetrators committed arson or blasphemy, or confessed to long-past crimes, usually infanticide, or bestiality. Most frequently, however, they murdered young children, believing that their innocent victims would also enter paradise. The crime had cross-confessional appeal, as illustrated in case studies of Lutheran Hamburg and Catholic Vienna.

Winner of The 2024 Natalie Zemon Davis Prize.

“What to do about women (and sometimes, men) who gruesomely murdered children because of their own “weariness with life?” This was a dilemma faced by elites in German-speaking lands during the seventeenth and eighteenth centuries, and engaged by Kathy Stuart in this strikingly original monograph. A pervasive, if not largely forgotten behavioral pattern featured women who wished to end their lives but feared the doctrine held by Catholics and Protestants alike, that their souls would then face certain damnation. Instead, they would murder a child: their own, someone else’s, even one chosen at random, and immediately turn themselves into the authorities. This form of “suicide by proxy,” as Stuart terms it, resulted in their execution to be sure, but gave them a chance to repent beforehand. To elucidate this troubling history, she mines an impressive array of primary sources from archives throughout Germany and Austria, as well as broadsheets and other forms of art. She draws penetrating insights from law, gender studies, religion, and medicine. To her sophisticated use of empirical research and interdisciplinary perspectives Stuart adds a sense of compassion for these desperate women and the parents of the children murdered during this time of religious and social upheaval.”

This book explores the social roots, character, and consequences of paramilitary violence in Europe in the 1940s. Paramilitarism had an impact on the lives of millions of Europeans, yet knowledge about this important topic is partial and fragmented.

The general perception of European paramilitary violence in the 1940s derives almost entirely from the resistance/collaboration paradigm. This dichotomous analytical framework makes a clear distinction between politically motivated violence and social violence, such as sexual, criminal, and structural violence. By contrast, in this book, Gareth Pritchard and Vesna Drapac recognise the mutual dependence of all kinds of violence. Their interpretative model, the Regimes of Violence paradigm, which takes account of the changing relationship between state, society, and organised violence, allows us to observe paramilitarism in the round. The Regimes of Violence framework reveals the interconnectedness of paramilitarism with other forms of violence during this period of unprecedented brutality.

Today, paramilitary violence is a global phenomenon. It has resulted in the undermining of the rule of law and the erosion of civil society in many different countries on different continents, while at the same time traumatising the countless numbers of innocent people who are caught in its crossfire. With their compelling and timely study, Pritchard and Drapac provide an historical context and present a novel approach for understanding why paramilitarism shows no sign of abating.

This book presents alternative histories of the colonial prison in Bengal, 1860-1945, focusing on the experiences of the colonised subject as produced in literary writings including fiction, dramas, and life writings. The colonial prison, as defined by penal acts, jail codes, jail manuals, committee reports, administrative data, and statistics, was a modern punitive institution that evolved from the religio-local and the Company’s capricious system into an effective humanitarian machine for ‘the rule of law.’ However, it was the site of torture, humiliation, and repression, which was subsequently challenged, defied, and resisted. The book establishes a comprehensive linkage between the macro historical and the micro historical perspective of the colonial prison exploring its changing image in Bengali society, its extended contribution to the formation of individual and collective identity, intricate tempo-spatial regulations within jails, and various techniques of corporeal and mental torture. The book also highlights resistance tactics of the prisoners, both ordinary and political, and finally it addresses the gendered dynamics and the gender-specific modalities of resistance and subversion.

This edited collection examines the violence experienced by non-combatants during the civil wars which took place in Europe in the first half of the twentieth century. The determinants of violence in civil wars are highly complex and variable. By focusing on both the victims and perpetrators of violence in eight European countries, including Russia, Ireland, France and Spain, the book explores what happened when differing groups within a polity clashed, and in which ways internal conflicts manifested themselves and permeated societies. Divided into two parts, the chapters firstly identify and analyse how rearguard violence was produced and exercised during the European civil wars, and secondly, they examine the violence perpetrated by, and against, women. Shedding light on the violence that was inflicted upon European civilians in the early- to mid-twentieth century, this book presents insights for historians of Europe, political scientists, and international relations scholars alike.