Contestations in Contemporary Southeast Asia

This book focuses on a Pentecostal-Evangelical Kenyah community in central Borneo, a region that crosses the border between Malaysia and Indonesia. The book argues that the Pentecostal-Evangelical (P/e) mode of religious authority and organization has the capacity to adapt to both the pre-existing hierarchical traditional institution such as Adat and modern egalitarian social forms. It has been necessary within the context of Kenyah’s experience of religious change as it enabled many actors from various social classes to obtain and perceive religious authority in a specific local and regional political-religious situation while promoting their identity as egalitarian and autonomous modern subjects. In contrast with other studies on the P/e church that emphasize its egalitarian spirit as a factor that supports its impressive growth, the book contends that its adaptive structural characteristics have enabled the development of this specific Christian denomination to expand rapidly and play a dominant position in contemporary social life in various parts of the world.

The book thus provides novel findings in the study of religious change in Southeast Asia by enriching the discussion of historical transformation in the region, and analyzing the articulation of global and regional Christian movements, with the socio-political characteristics of Bornean society.

This book focuses on how Indonesian civil society organisations interact with ASEAN to shape human rights institutionalisation in the region. Using Bourdieu-inspired constructivist IR as an analytical lens, the book argues that there are pre-reflexive norms that dominate the field of interaction in the region that shape the way civil society organisations operate. This has resulted in the diverging advocacy practices, thus complicating human rights institutionalisation process in ASEAN.

This book examines the theme of privatised violence in different political settings by focusing on the Indonesian case. It argues that the persistence of privatised violence is not solely related to the historical formation of the institutions of state power and authority; it is also intricately related to predatory forms of capitalist development. Within such contexts, privatised violence is not an obstruction, but instrumental for the capital accumulation process, constituting a state of disorder. The book contributes to understanding not only Indonesia’s privatised violence but also the nature of Indonesian politics and the state.

This book presents a new organizing framework for studying democratic recession and autocratization in Southeast Asia. By introducing a new concept, “democratic backlash,” the book details how democratic recession inevitably provokes resistance that often forms the nucleus of new democratic movements, and in doing so argue that it is important to identify these reverse trends that may eventually become dominant.
The book contributes to current literature which thus far has sought to understand the causes and consequences of the decline in democracy around the world. Previous literature has focused primarily on advanced democracies, or alternatively, on large scale quantitative comparison. As such, this book helps fill a research gap with its focus on Southeast Asia, employing a comparative case study approach.
Chapter authors are experts on Southeast Asia, a region that has experienced democratic recession and autocratization in a variety of ways, from rising populism to military coups.

This book examines the failure of Islamic politics in becoming a hegemonic force in Indonesia and the far-reaching consequences for current practices of democracy and of Islam itself. In contrast to the thesis of compatibility between Islam and democracy following the dominant discourse of the Global War on Terror (GWOT) and neoliberal democracy, this study situates Islamic politics in broader social settings by examining its nature and trajectories throughout Indonesia’s modern political history. The book thus investigates how the practices of Islamic politics, or Islamism, have shaped and been transformed through political contestations and the formation of coalitions of multiple forces in constructing Indonesia’s socio-political landscape.