Palgrave Studies in the Enlightenment, Romanticism and Cultures of Print

This collection showcases work on William Godwin (1756-1836) foregrounding new critical approaches and uncovering new texts. Godwin is a familiar presence in scholarship on the Shelley-Godwin circle and on Dissenting intellectual circles, but the present collection considers him closely as an author and thinker on his own terms. The range of texts and topics covered by this collection will be of interest both to scholars familiar with Godwin and those approaching his work for the first time. 

This book explores shifting representations and receptions of the arms-bearing woman on the British stage during a period in which she came to stand in Britain as a striking symbol of revolutionary chaos. The book makes a case for viewing the British Romantic theatre as an arena in which the significance of the armed woman is constantly remodelled and reappropriated to fulfil diverse ideological functions. Used to challenge as well as to enforce established notions of sex and gender difference, she is fashioned also as an allegorical tool, serving both to condemn and to champion political and social rebellion at home and abroad. Magnifying heroines who appear on stage wielding pistols, brandishing daggers, thrusting swords, and even firing explosives, the study spotlights the intricate and often surprising ways in which the stage amazon interacts with Anglo-French, Anglo-Irish, Anglo-German, and Anglo-Spanish debates at varying moments across the French revolutionary and Napoleonic campaigns. At the same time, it foregrounds the extent to which new dramatic genres imported from Europe –notably, the German Sturm und Drang and the French-derived melodrama– facilitate possibilities at the turn of the nineteenth century for a refashioned female warrior, whose degree of agency, destructiveness, and heroism surpasses that of her tragic and sentimental predecessors. 

This book seeks to explain how the literary commentary of the  Lives of the Poets  speaks to us today because of its ethical goals. Edward Tomarken elucidates this element of Johnson’s literary criticism by using Ralph Cohen’s genre method, the topic of Chapter One, “Why Genre”. Chapters two to five address the most prevalent genres of the  Lives : tragedy, metaphysical poetry, the epic, the pastoral elegy, and the mock epic. Chapter six considers the rise of literary criticism as a genre. Chapter Seven demonstrates how ethical genre criticism relates literature to life. And the final chapter explains why, although Johnson considers ‘moral’ and ‘ethical’ as nearly interchangeable terms, Tomarken prefers ‘ethical’ because it relates genre criticism to present problems in literary and non-literary worlds.