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Maiangwa, Benjamin

Benjamin Maiangwa is an Assistant Professor in the Department of Political Science at Lakehead University, Thunder Bay, Ontario, Canada. Prior to joining Lakehead University, he was Teaching Fellow in International Relations and Peace and Conflict Studies in the School of Government and International Affairs (SGIA), Durham University, UK. He was also instructor at the University of Manitoba and the Manitoba Institute of Trades and Technology (MITT). Maiangwa's research focuses broadly on the intersection of politics, culture, and society. His publications and outreach activities use storytelling, action research, and critical ethnography to explore notions of contested belonging, home, mobility, and people's experiences of conflict and peace. 
The Paradox(es) of Diasporic Identity, Race and Belonging</a>

The Paradox(es) of Diasporic Identity, Race and Belonging

This book explores how questions about home and belonging have been framed in the discourses on race, migration, and social relationships. It does this with the aim of envisioning alternative modes of living and reimagining our political communities in ways that question the legacy of colonization and constructed identities which detract from our sense of obligation to each other and the planet.

The Paradox(es) of Diasporic Identity, Race and Belonging</a>

The Paradox(es) of Diasporic Identity, Race and Belonging

This book explores how questions about home and belonging have been framed in the discourses on race, migration, and social relationships. It does this with the aim of envisioning alternative modes of living and reimagining our political communities in ways that question the legacy of colonization and constructed identities which detract from our sense of obligation to each other and the planet.

The Paradox(es) of Diasporic Identity, Race and Belonging</a>

The Paradox(es) of Diasporic Identity, Race and Belonging

This book explores how questions about home and belonging have been framed in the discourses on race, migration, and social relationships. It does this with the aim of envisioning alternative modes of living and reimagining our political communities in ways that question the legacy of colonization and constructed identities which detract from our sense of obligation to each other and the planet.