Global Political Transitions

In this book, ten substantive chapters examine how collisions between technological developments (globalizing forces) and thickening populist pressures (localizing dynamics) constantly keep reinventing the state in unforeseen and unpredictable ways. We learn of how international organizations have fared, and to what extent grass-roots grumbles have impacted big-picture developments in quite diverse parts of the world.

Just placing unfolding crises under the microscope cannot but generate policy-solving observations. Treated in corresponding order, these crises revolve around adjusting international institutions; absorbing current populist outbursts; shifting from peacekeeping to peacemaking; spying in the global south; absorbing displaced persons; Rwandan land reform; pandemic and RMG readjustments; Bangladesh’s democratic transition; Rohingyan-Syrian refugees; and Mexico’s 1990s liberalization. Though overarching, observations in the book accent state strength battling with state porosity; the downward spiraling of global order; and the simple lack of any controlling mechanism against globalizing/localizing dynamics in the trenches of everyday life being matched by continued uncertainty on the analytical plane. 

This book presents thirteen chapters which probe the “tales less told” and “pathways less traveled” in refugee camp living. Rohingya camps in Bangladesh since August 2017 supply these “tales” and “pathways”. They dwell upon/reflect camp violence, sexual/gender discrimination, intersectionality, justice, the sudden COVID camp entry, human security, children education, innovation, and relocation plans. Built largely upon field trips, these narratives interestingly interweave with both theoretical threads (hypotheses) and tapestries (net-effects), feeding into the security-driven pulls of political realism, or disseminating from humanitarian-driven socioeconomic pushes, but mostly combining them. Post-ethnic cleansing and post-exodus windows open up a murky future for Rohingya and global refugees. We learn of positive offshoots (of camp innovations exposing civil society relevance) and negative (like human and sex trafficking beyond Bangladeshi and Myanmar borders), as of navigating (a) local–global linkages of every dynamic and (b) fast-moving current circumstances against stoic historical leftovers. 

This Open Access book explains ASEAN’s strategic role in managing great power politics in East Asia. Constructing a theory of institutional strategy, this book argues that the regional security institutions in Southeast Asia, ASEAN and ASEAN-led institutions have devised their own institutional strategies vis-à-vis the South China Sea and navigated the great-power politics since the 1990s. ASEAN proliferated new security institutions in the 1990s and 2000s that assumed a different functionality, a different geopolitical scope, and thus a different institutional strategy. In so doing, ASEAN formed a “strategic institutional web” that nurtured a quasi-division of labor among the institutions to maintain relative stability in the South China Sea. Unlike the conventional analysis on ASEAN, this study disaggregates “ASEAN” as a collective regional actor into specific individual institutions—ASEAN Foreign Ministers’ Meeting, ASEAN Summit, ASEAN-China dialogues, ASEAN Regional Forum, East Asia Summit, and ASEAN Defense Ministers Meeting and ASEAN Defense Ministers Meeting-Plus—and explains how each of these institutions has devised and/or shifted its institutional strategy to curb great powers’ ambition in dominating the South China Sea while navigating great power competition. The book sheds light on the strategic potential and limitations of ASEAN and ASEAN-led security institutions, offers implications for the future role of ASEAN in the Indo-Pacific region, and provides an alternative understanding of the strategic utilities of regional security institutions. 

This book introduces the editors’ new concept of “Awkward Powers”. By undertaking a critical re-examination of the state of International Relations theorising on the changing nature of the global power hierarchy, it draws attention to a number of countries that fit awkwardly into existing but outdated categories such as “great power” and “middle power”. It argues that conceptual categories pertaining to the apex of the international hierarchy have become increasingly unsatisfactory, and that new approaches focusing on such “Awkward Powers” can both rectify shortcomings on power theorising whilst shining a much-needed theoretical spotlight on significant but understudied states. The book’s contributors examine a broad range of empirical case studies, including both established and rising powers across a global scale to illustrate our conceptual claims. Through such a novel process, we argue that a better appreciation of the de facto international power hierarchy in the 21st century can be achieved.

This book focuses on underexploited data drawn from various legal disputes over the Doraleh Container Terminal in order to paint a portrait of SSC when it comes to infrastructure financing and construction in Africa as provided both by the UAE and China. By producing a detailed account of the drivers behind these disputes as well as the broader political outcomes they have generated, this study provides invaluable conceptual and empirical lessons on the contemporary meaning of SSC. In doing so, it helps readers garner a more acute understanding of the role played by Global South states and the private sector (SOEs) against the backdrop of SSC.

This book brings together a unique team of academics and practitioners to analyse interests, institutions, and issues affecting and affected by the transition from Asia-Pacific to Indo-Pacific. The Indo-Pacific has emerged as the world’s economic and strategic centre of gravity, in which established and rising powers compete with each other. As a strategic space, the Indo-Pacific reflects the rise of geo-political and geo-economic designs and dynamics which have come to shape the region in the early twenty-first century. These new dynamics contrast with the (neo-)liberal ideas and the seemingly increasing globalisation for which the once dominant ‘Asia-Pacific’ regional label stood.

For the past decade and a half, the world has witnessed a precipitous decline of democratic countries and the consequent rise of autocrats. How Autocrats Rise: Sequences of Democratic Backsliding challenges the conventional wisdom and offers an institutional-ideological approach to understand the phenomenon, examines the steps of emergent autocrats, and analyzes the methods of legitimizing their rules. Employing the new framework, the book provides incisive analyses of four countries located in four different regions with dissimilar national features – Bangladesh, Bolivia, Hungary, and Turkey, and demonstrates that political developments in these countries have followed a similar, specific pattern resulting in various shades of autocracy. Theoretically enriched and empirically grounded, this exceptionally timely book makes significant contribution to the democratic backsliding literature while offering insights on how to forestall an autocratic era.

This book focuses on Islam in Indonesia, showcasing the wide range of Muslim organisations, belief systems and movements, together with an analysis of the political behaviour of Indonesian Muslims. It includes an investigation of the structure of groups, organizations, and societies, and how Muslims within the archipelago interact within these contexts. In doing so, it promotes a more nuanced understanding of Indonesian Muslim society by approaching it through the utilisation of scholarly frameworks. Theories related to religion and society are used, especially in characterising the transition of the Indonesian Muslim society from pre-New Order to post-New Order. Particularly significant is Abdullah Saeed's framework in understanding one’s attitude towards key and contemporary issues, originally used to understand one’s attitude towards the religious ‘other’. The authors thus adopt this framework in the book, as a method of categorising people in a diverse society which in turnhelps readers to understand the nuances of Islam and Muslims in a huge country like Indonesia.