Memory Politics and Transitional Justice

This book discusses a number of ways in which the dialogue about Europe’s past and future could be rendered more inclusive, such as the promotion of critical and sentimental education and the creation of virtual and actual social spaces in which citizens and organised identity groups can participate. The discussion about European memory is far from being a “merely” symbolic issue with no political consequences. Imagining Europe and its past in different ways will lead to different real political outcomes. For instance, thinking about European integration as an embodiment of the values of the Enlightenment (such as human rights, liberal democracy, and reason), as a guarantor of peace on the continent, as a guarantor of prosperity, or as a guarantor that massive human rights violations like genocide will “never again” be committed on its soil, all entail different political objectives. Similarly, conflicting understandings of European memory as either a thing or a social construct, aseither one memory or a plurality of memories, as either the end point of deliberation or a dialogical process, represent not merely inconsequential cultural “froth on the tides of society,” but crucially important issues with real political consequences. The book is intended to contribute to this discussion about the common European approach to the past (and thus to the future).

This book covers the notion of collective memory – broadly defined as the ways in which differing pasts are created, understood and reproduced – and how this is perpetuated in Northern Ireland by a wide set of social actors, including nations, religious and political groupings, and local communities. Such collective memories are not a preservative for historically accurate recall of bygone events but rather readings of the past subject to contemporary interpretations and political pressure. The adoption of political symbolism remains central to subsequent events. Indeed, in Northern Ireland, both communities hold their conflicting ‘memories’ dear and, importantly, rival political organizations have invested much in their own reading of the causes of the outbreak and continuation of the conflict. Set alongside constant exposure to other forms of discourse, texts, songs, prose and more visible physical manifestations – such as murals, commemorative gardens, personal tattoos, and even gravestones – there are a multitude of ways of reminding people of particular memories, community histories and interpretations of events, and of providing the background within which attitudes are formed.

This book explores the intersections of affect, memory and privilege among Bogota’s upper middle class. Combining approaches from memory studies, anthropology, feminist and affect theory, this work is concerned with the implications for the present and potential futures contained in affective encounters. It is structured along four affects describing the social, spatial, historical and political aspects of ‘being affected’ by the Colombian conflict. After showing how the Colombian conflict is rooted in specific affective relationships to land, disappointment and crushed hopes in the context of various peace negotiations are portrayed as the central experiences nurturing a sense of a doubling or re-experiencing of past emotions. Then, a specifically upper-middle class emotional habitus and its implication for the social connections to people more directly affected by the conflict are outlined, and peace as an upper middle-class affect is revealed as a privilege not everyone deserves.