Palgrave Studies on Norbert Elias

In 1984, the celebrated sociologist and historian Norbert Elias convened a major conference on ‘Civilisations and civilising processes’ at the Centre for Interdisciplinary Research (University of Bielefeld). Participants included the most distinguished and influential scholars in historical sociology and world history. This book will make available, for the first time in one place, the papers presented by the speakers and, even more interestingly, the transcripts of discussions at the symposium. This conference brought together eminent and internationally reputed scholars of macro-history and historical sociology including Johann P. Arnason, Elias, Hans-Dieter Evers, Johan Goudsblom, Keith Hopkins, William H. McNeill, and Immanuel Wallerstein. This highly informative encounter between various leading scholars of humanity’s global social history has never before been published, although it was completely recorded on paper and in tape recordings. Its publication in one volume should be an important event for all students of the long-term structural transformations of humanity.

This book uses Norbert Elias and John L. Scotson’s The Established and The Outsiders to map selected established-outsiders figurations in Poland after 1989. Looking at gender and sexual orientation, nationalism and patriotism, race and class, antifeminism and homophobia, elitist and populist imaginaries, religious and political ideals and ideologies, hate speech, and the crisis of the rule of law, this book tracks how inequalities are transformed into figurations of the have and the have-nots by way of spatial, symbolic and institutional exclusion. This edited collection is rooted in a socio-historical understanding of the trajectory of Polish society before and since the fall of Communism over thirty years ago, and a critical assessment of the dramatic turn that Polish society has taken since the beginning of the democratic backsliding in 2015.

The book analyses the development of Israel's national identity through the world of local Jewish Zionist historiography. Inspired by Norbert Elias’ historical and figurational sociology, the book examines the different phases and generations in Israel in light of the collective habitus and the nation-state survival unit, set by Zionism. It does so by putting in relation the intellectual profession of history-writing and the processes of state and identity building. It processually pursues the autonomization of the historiographical field in Israel from its socio-genesis in pre-state Israel to recent decades. By combining together well-established literature on the relations between nationalism and statehood and on the particularity of the Israeli case, the book updates the state of the art and opens new debates on Jewish\Israeli exceptionalism, while shedding light on continuity and change in Israeli statehood vis-à-vis the supposed uniqueness of Jewish history, as reinterpreted and codified by Zionism. As it examines the interconnections between local intelligentsia and politics, the enquiry avails of the sociological concepts of “generation,” “habitus,” “survival unit,” “field,” according to the long-period tradition of research in Pierre Bourdieu, Norbert Elias, Max Weber, and more. This rich sociological conceptualization permits to mirror and contextualize Israel’s national identity with both intellectual and sociopolitical emphases. By situating Israeli historians and their profession on the dynamic crossroads and intersections of academia, politics, and greater society, the study delineates the deep meaning of “Israeliness.”

This edited volume brings together for the first time international research approaches from the field of figurational and processual sociology at the intersection of gender studies. It assembles current research on the change of gender relations in formal and informal structures. By using Norbert Elias’s process-sociological oeuvre selected gender figurations in the western and non-western world are discussed. This book is anchored, on the one hand, in a socio-historical understanding of the trajectory of gendered societies over a wide area and range of centuries in the Process of Civilization. On the other hand, the immediate impulse for this volume is the critical discussion of Eliasian thinking concerning dynamic gender relations in different empirical case studies and process-theory. It will be crucial reading for sociologists interested in the Elias school, as well as sociologists of gender more broadly.